owl & crow

stephanie anderson ladd

Our Lady of Guadalupe

Tomorrow is her feast day, a national religious holiday in Mexico. It commemorates the day in 1531, when a lowly peasant named Juan Diego, climbed the hill at Tepeyac, north of Mexico City, where the sacred pyramid to the Aztec lunar mother goddess, Tonantzin or Tonan, once stood. There, Juan Diego met a young, dark-skinned woman who speaking to him in his own native language, Nahuatl, requested that a chapel be built upon that site.

Diego took her message to the local Catholic bishop, who refused to believe his story without proof. Diego went back to the site where the woman told him to gather roses to bring back in her honor, which he thought would be impossible to find in the desert in December. But when he turned around, much to his surprise, he found a bush of roses in full bloom and gathered as many as he could in his cloak and returned to the bishop. As he opened his cloak, the roses fell out in a profusion of color, and an image of the lady appeared on the fabric of his cloak, convincing the church father that she was an apparition of the Virgin Mary.

There were some in the indigenous tribes and villages of Mexico who believed she was, in fact, the goddess Tonan, who had returned to help her people after being conquered by the Spanish, whose mission was to convert them all to Catholicism. But many came to see her as the blessed Mary of the Americas, who, no matter what name you give her, watches over her people. But as we know, Mary has her roots in the ancient mother goddesses that exist in all cultures. I like to think that she is powerful enough to live on through the patriarchal structure that has prevailed even today. You can see her as a Catholic religious figure and the mother of Jesus, or you can see her as an ancient mother goddess who represents fertility, and the bounty of the earth. It doesn’t matter for her meaning is deeply embedded in her image, and in our collective unconscious, in our very DNA.

She is also known as “Mother of Maguey,” as she stands in the middle of a maguey, or agave plant, which appears to be rays of light or spiny leaves. The plant has medicinal and healing properties and its juice is known as “virgin milk.” Her blue-green mantle of stars is symbolic of the divine Aztec couple, Ometecuhtli and Omecihuatl and her place amongst the stars. Her belt is said to indicate her pregnancy with the divine child. She stands upon a crescent moon, reminding us of her origins as an ancient lunar goddess.

Even her appellation of Our Lady of Guadalupe harkens back to her indigenous origins. It is said that the name Guadalupe came from one of two similar sounding words in the Nahuatl language, which did not contain the letters “g” and “d,” so could not have been Guadalupe originally. One similar-sounding Nahuatl word meant, “She whose origins were in the rocky summit,” alluding to the ancient goddess, Tonan, and the other from a similar-sounding word that meant, “She who banishes those who devour us,” again referring to the return of Tonan as protector of her newly-conquered people. To the Spanish conquerors, she was a useful icon to gain converts from the native people who once revered Tonan and had a system of understanding the world through the Aztec iconography and mythos. While the Christian churches were built on the very ruins of the Aztec temples, the pagan beliefs and practices were not so easily demolished, and the goddess triumphed.

So when we look at the beautiful black Madonna of Our Lady of Guadalupe, we can see her through time as an enduring image of the divine feminine. It is ironic that even as she stands as a national symbol of Mexico, where pilgrimages to Tepeyac hill occur every year, women are banned from approaching the sacred relic on display behind the altar at the cathedral of Guadalupe. The patriarchy endures for now, but the goddess lives on. Light a candle for Her on December 12 as we bring in the return of the light that the Winter Solstice promises on December 22.

In honor of Our Lady, I am again including information about how to order your own goddess rosary from Jennifer Mantle, who is happy to put together a custom order for you with the goddess and beads of your choice.

There are many more styles of rosaries and pendants available than are shown in her Etsy store, so just let her know what you have in mind and she will work with you. Jennifer wrote her master’s thesis on “Reclaiming the Rosary in Her Name,” in which she maintains that “The mythology of the rosary is decidedly Marian,” that indicates a “recovery of the goddess” and a way to connect to our own divine feminine. This is reflected in the beauty of the feminine form of the goddess pendant and the roundness of the beads. These rosaries can be used like prayer beads or worn as necklaces or both! Here is the link to Adore Her Designs:
http://www.AdoreHerDesigns.etsy.com/


About The Author

Stephanie
I am in a stage of new beginnings, of starting over on the other side of the continent from California, where I spent 38 years of my life. Moving to North Carolina was a bit of a shock to my system. Not so much culture shock but the shock of transplanting myself and starting over as a therapist, artist, and wild woman. I had to figure out how I was going to do it differently than I had been doing it. Because I knew I needed to change the way I worked outwardly to match the way I was feeling and moving inwardly and make it more playful, and at the same time, deep and meaningful. I knew I wanted to work with women primarily, to help them find their way on the heroine's journey to wholeness. I knew I wanted to bring more creative expression to my work because that was what was working for me--a way to bypass all the analytical thinking, perfectionism, and psychological paradigms largely created by men, and find more more intuitive ways of Being, Creating and Flowing with Life, in keeping with the Divine Feminine. I like working with the triple goddess: maiden, mother and crone, which describes the three stages of life as well as inner states of being--the innocent/adventurer; the nurturer and active doer; and the wise being who has the advantage of overview and doesn't care as much what others think of her as long as she is being true to herself. The triple goddess is found in most all cultures and traditions and helps us move out of dualistic thinking patterns and find our way to a more integrated and balanced way of life. As I forge a new path, I want to connect with women all over the world, to help women own their power, and to both explore and offer tools for self-discovery and self-care. Creating my interactive e-book, "In the Lap of the Goddess: Connecting With the Divine Feminine," and my Goddess Temple e-courses based on the workbook are my offerings, a way to share with women the knowledge and wisdom we all hold within us, reflected in the goddess throughout history, across time, and in every corner of the world.

Comments

2 Responses to “Our Lady of Guadalupe”

  1. Susan Wells says:

    Thanks Stephanie! I had no idea of Mother Maguey. A friend has an agave plant in his green house and it is extra-ordinary: so beautiful. Look forward to seeing you Tuesday….

  2. Amalya says:

    Merry Meet Stephanie!
    Thank you for such an insightful article on Our Lady Guadalupe! My name is Amalya and I am the founder of the Goddess Studio in Escondido, CA., where I host regular women’s ceremonies, meetups and events. We’ve been celebrating Our Lady Guadalupe/Tonantzin for the last five years and I love sharing thoughts about her! I would like to post a link to your page on my MeetUp site as we just had a gathering about her this weekend and your article captures the message I was trying to convey!
    (http://www.meetup.com/goddess-studio/). Also would love to share an article I compiled with you too: visit this link for a pdf file: http://www.goddess-studio.com/pdf_flyers/Tonantzin-Coatlique-Guadalupe_article_compiled_by_Amalya_12-12-10.pdf. Thank you for all your devotion to the Divine Feminine! Blessed Be, Amalya

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